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Latina/o y Musulman by Hjamil A. Martínez-Vázquez
Latina/o y Musulman by Hjamil A. Martínez-Vázquez






Augustine, Florida in 1565, four decades before the establishment of Jamestown, the first lasting British colony. Subjects of the Spanish crown founded the first permanent European settlement within the current borders of the 50 states at St. The first diocese in the New World was established in 1511 at San Juan, Puerto Rico, now a commonwealth associated with the U.S. Hispanic Catholics established a number of "firsts" vis-à-vis Christian institutional and ministerial presence in North America. Understanding Latino religion and spirituality requires an appreciation of both its colonial Catholic roots and its increasingly diverse expressions from the 19th century to the present. Today Latinos lead and participate in a wide array of religious and spiritual groups, movements, practices, and faith-based struggles for justice. Subsequently the growth of Pentecostalism and evangelicalism became a major trend in Latino religion. Although initially their numbers were comparatively small, the famous Azusa Street Revival in Los Angeles lit the Pentecostal spark among Latinos and other racial and ethnic groups beginning in 1906. Latinos first embraced the Protestant faith in the first half of the 19th century. Spanish-speaking Catholics have lived in what is now the United States for twice as long as the nation has existed.

Latina/o y Musulman by Hjamil A. Martínez-Vázquez

It also addresses the influence of Latino religious and spiritual practices on the American religious landscape.

Latina/o y Musulman by Hjamil A. Martínez-Vázquez

This American Latino Theme Study essay explores Latino religion and spirituality in the United States, including community formation and development, education, immigration, and rites of passage.








Latina/o y Musulman by Hjamil A. Martínez-Vázquez